Wednesday, December 24, 2014
According to Cajun historians, Cajuns developed customs to bring themselves together in order to survive after “The Great Upheaval. Cajun society consisted of closely knits family members and certain neighbors who depended on each other socially and economically. This cooperation is one of the factors that has helped Cajuns to maintain the old country culture. Cajun family relations were important to all family members. Not only Cajun fathers and mothers, but grandfather and grandmothers, aunts and uncles, God parents all help in raising children. Godfathering and godmothering were and for that fact are still very important in Cajun family life. Youth usually refer to their godparents as parrain and marraine, and consider them family even if they may not be blood related.
Another way this ‘Closely Knit’ culture manifest itself, is to live within eyesight of each other. At Bayou Pigeon it was quite common for the grown children / siblings to all live within “eyesight” of the patriarch and matriarch.
This custom led to the development small groups or clusters of families in the physical landscape. This may not have been evident to the casual observer, but it was clearly evident to anyone who has spent some amount time at Old Bayou Pigeon. It is still somewhat evident at Bayou Pigeon, today.
Let's take a look at some Bayou Pigeon history.
The Michel families, a founding family of Bayou Pigeon, lived around the confluence of Little Bayou Pigeon on the west side of Grand river. The Berthelot’s lived on the east side of the Grand River at the confluence, ie., the property of Anatole Berthelot. The Vaughn's’ lived to the west of the Michel's’ on both sides of Little Bayou Pigeon. One group of Landry’s lived south of the Michel's, Then another group of Berthelot’s & Templet’s, The Blanchard's, Solars and Daigle's lived around Indigo Bayou, and so on.
In God We Trust all others show corroborating data ! A careful review / study of 1920 U.S. Census data, and family genealogy data in the book demonstrates how this phenom came to past at Bayou Pigeon.
Check out the following sketch of Michel's and Berthelot's we put together to validate this claim.
Nestor Michel and Clementine are in dwelling #435; Joseph Michel (Nestor & Melanie Michel’s 1st child) & his wife, Loides, and their four children live in dwelling #432; Aurelie Lucien Michel [son of Savin Michel and Anastasie Broussard] and his wife Winona in dwelling #433; Justilien Michel II (Nestor & Clementine Michel’s 1st child) and wife Joan in dwelling #436; Oliver Michel (Nestor & Melanie Michel’s third child) and his wife Mary in dwelling #437; Serphin Tourera, husband of Azela Euphemie Michel (Nestor & Melanie Michel’s 2nd child), dwelling #438; Savin Michel, 68 years old, living alone in dwelling 439; Sidney Vaughn, husband of Agnes Michel Vaughn (Nestor & Clementine Michel’s 4th child) living in dwelling #440 ; Aldoris Vaughn, husband of Eurami (T-Ran) Michel Vaughn [Nestor and Clementine Michel’s 2nd child], dwelling #441; Joseph Vaughn, husband of Ilda Michel Vaughn, (Nestor & Clementine Michel’s 6th child) dwelling #442; Evans Oliver, husband of Ida Michel Oliver [Nestor & Clementine Michel’s 8th child], dwelling #443.
We did not have the time nor the space to put this type documentation together in the book, But here it is in our blog for all to understand. Please share with those have an interest ... Preserve the Heritage... Any additional info do not hesitate to comment.
Wednesday, December 10, 2014
Mr. Curtiss Leonard - Page 230 in the Bayou Pigeon Book
The Cleveland (Bee) Landry grocery store and fish buying dock from the road side.
This is another great photo of the Bayou Pigeon Folk life between the Road and the Borrow Canal. C1945, Johnson Hedges, Eves Hebert and unidentified. Note the Gas pump, fish buying building / dock, beer signs of the era, soda pop cases and bottles.
Recently, Bayou Pigeon Book Co- Author Cherry Settoon attended funeral services for Ms. Bessie Leonard, lifelong resident of Bayou Pigeon. At that service she discovered the identity of a un identified person / picture in the book.
On page 230, “Unidentified” is actually Mr. Curtis Leonard, now of Morgan City, La. The son of Sidney Leonard and Grandson of Mr. Alcee Leonard.
Curtis, considers himself part of two of Bayou Pigeon’s most well known families. The Leonard’s and the Gaudets. Let us explain.
Mr. Alcee Leonard came to Bayou Pigeon in the 1930’s. He had five sons; Sidney, Webster, Norman ,Louis, and Wilson, all lived at Bayou Pigeon. Sidney Leonard married Verna Settoon of Bayou pigeon and they lived on a houseboat in the borrow canal (i.e., houseboat alley), right next to the Bee Landry Store and Fish dock.
Their son Curtis Leonard was born in 1939 at Bayou Pigeon, LA.
Sidney Leonard was killed on a tug boat in route to a Williams / Mc Williams Dredge somewhere in the Atchafalaya in 1941. Sidney and the four other crew members died of Asphyxiation from carbon monoxide fumes after there some mechanical problems on a cold night. His death left a young Verna and Curtis on their own living in their little houseboat.
Curtis remembers his early childhood at Bayou Pigeon very well. His friends were Johnson Hedges and Eves Hebert in the picture. They all liked to hang around Mr. Bee’s store.
After all, Verna and Curtis lived right next to the store / fish dock. (The picture on page 230 was taken around that time, in approximately 1945. Curtis remembers starting school at Bayou Pigeon and that his mother actually made room for a Mrs. Harper, (a Bayou Pigeon School teacher) and her husband, to live with them in their houseboat for a time, when no place was available to rent.
Curtis remembers “Bully Eads”, (Page 224) the African American traveling vendor from Plaquemine to Bayou Pigeon very well. He remembers that he and his mother would catch a ride with Bully, for $1, to Plaquemine. Where he his mother would shop at Dalbors home furnishings and then spend the night at the Lamar hotel and then travel back with Bully to Bayou Pigeon the next morning.
His mother Verna eventually remarried Johnson Gaudet; a resident of Bayou Pigeon and for a time Verna and Johnson continued to live in the houseboat next to the Grocery store.
The store had been sold to Wallace Gaudet, Johnson Gaudet’s father. Verna was frequent visitor to the store. Johnson and Verna continued to live at Bayou Pigeon until Curtis completed the fourth grade at the Bayou Pigeon School.
It was the late 1940’s when Johnson Gaudet moved his family to Morgan City where he went into the crew boat business and eventually expanded to include tug boats in the ever expanding / growing Oil and Gas Business in the Morgan City area. Johnson became very successful. Curtis worked with his stepfather in the business and after Johnson Gaudet passed, Curtis operated the business; he eventually sold the business, in the early 2000’s.
Curtis remembers his Bayou Pigeon grandfathers, Mr. Alcide Leonard and his step grandfather Wallace Gaudet, very well. He considers the Gaudet family his family just as much the Leonard family.
Since Wallace Gaudet is my wife's grandfather, I asked him what kind of person was Wallace? As he died before I met Diane. He said Wallace was a stern but a kindhearted man, to the extent that some folks took advantage of the credit he extended to the folks who could not pay for their groceries. Curtis remembers that Wallace would let him pump gas from the gravity gas pump (see the picture again) to customer’s cars and trucks. No electricity in those early days.
Curtis remembers Grandfather Wallace would never charge him for a soda, when his step father and mother would let him have one.
Curtis is currently married to Tana, and he has 7 children. He is active in the Morgan City AARP organization.
Curtis Leonard, considers himself a Bayou Pigeon native and now; no longer unidentified.
If you can identify someone in the who is unidentified, do not hesitate to contact us.
Discovering and Preserving Bayou Pigeon history… enjoy,
Discovering and Preserving Bayou Pigeon history… enjoy,
Saturday, June 7, 2014
Connecting the dots...
In 2013, the Williams Cypress Sawmill museum in Patterson, Louisiana, added an exhibit. The exhibit was the “Tarzan Lord of the Louisiana Jungle”. The very first silent Tarzan movie was filmed in Morgan City, Louisiana, in 1918, at Lake Inn Park, right on Lake Palourde. Check out the trailer here.
As you will hear in the trailer, the jungle animals for shooting the movie were shipped in by train from California. Among the animals brought in were 18 monkeys. After the movie was completed the monkeys could not be recaptured so they were left behind in Morgan City, Louisiana.
While doing research for the Bayou Pigeon Book and while conducting interviews, several people told stories of Bayou Pigeon fishermen finding playful monkeys in their boats in the Bayou Pigeon and Indigo Bayou areas in the early 1900’s. Later on as the story was being told over and over, it was thought the monkeys might have escaped from the Donaldsonville State Fair and eventually made their way to the Bayou Pigeon area.
After visiting the Tarzan exhibit in Patterson, Louisiana and after viewing the above movie trailer on YouTube we (the author and coauthors of the Bayou Pigeon book) think the monkeys in the Bayou Pigeon area very possibly came from Morgan City and perhaps not from the Donaldsonville State Fair. Migrating from Morgan City to Bayou Pigeon, which is less than 50 miles, would have been quite easy following the river bank. There is no way to prove this one way or the other, but it is fun trying to connect the dots.
Saturday, May 10, 2014
Native Americans were here before Explorers
La Montange Dans Le Atchafalaya
The ghosts of the past speak to all those that will listen.
In the Bayou Pigeon book, on page 481, in writing about the Berthelot family, I made mention of the fact, that I made my first trip to the La Montange with Mr. Dudley Berthelot. At the time, I did that to make a point of my personal connection to the Berthelot family. In hindsight, I realize, I failed to recognize and include in some way in another part of the book an important piece of Bayou Pigeon. That is... The Montange, itself!
La Montange is Cajun French for ‘The Mountain” (English), The Montange is a high mound area that looks completely out of place in the swamp. It looks out of place because it is a high ridge (i.e., a Mountain) at least Elevation 5 ft above the floor of the surrounding swamp. It is surrounded by cypress / tupelo swamp.
The Montange is located a distance off Big Bayou Pigeon, near Bayou Mallet, a stream in the Bayou Pigeon / Grand lake Vector. La Montange, is located in T 12 S R 11 E, Sec. 2. This site is isolated and very difficult to get to in low water. Its location is known mostly by only a few Bayou Pigeon folks, and mostly over the age of 55. The Montange has always been considered as a secret hunting spot by the locals. Because of its remoteness, difficulty to find and low water access it keeps all the ‘sports’ away.
After that first visit to the Montange, I never had the occasion to go back to the Montange, in low water. However, over the years my friends Anderson (Gut) Hebert and Johnny Johnson and I rode over it a few times in our crawfish skiffs (during the high water season) scouting places to put out crawfish traps. Johnny would always say, “That’s a real Indian mound, Chachie, once I found a real jawbone there”. I would typically reply something to the effect, “oh really” with Tongue firmly in cheek.
As I get older, I have convinced Johnny and Anderson that we needed to ensure that our sons know of our / these secret spots otherwise all the knowledge we have learned will be lost to history. The Montange is one of these things.
So, after some persuasion, I finally talked Johnny &Anderson into making a trip to the Montange in Low water, where we could really see it. We would borrow Darryl Berthelot’s, low water surface drive type boat and go get some pictures. After all, it had been over 40 years since I had been there in low water. No kidding, it really is hard to get there in low water.
Jim Delahoussaye – Naturalist
Over the course of researching the Bayou Pigeon book, I discovered the writings of Mr. Jim Delahoussaye of Butte Larose, LA. He is a retired Water Solutions Biologist and he describes himself as a Naturalist. After reading some of his work on his blog, River Logue I quickly realized this was a man that knew stuff about the basin. I was impressed with Jim’s knowledge of the Atchafalaya Basin history, culture, folk life, fauna and critters.
So on a whim, I invited / asked him via e mail, if he wanted to come with me to the Montange. I explained it was high mound area and my friends said it was an Indian mound, but it was a secret spot and I just wanted to go there one more time. To my surprise he said yes. Well that was just the first of my surprises. Anyway, I sent him a screen shot from Goggle Earth Satellite imagery showing the approximate location and we set a date for the trip.
Jim met me and my friends at the Bayou Pigeon Boat launch, on 2-14-2014. He came in hand with some official research information about the site from Louisiana Archaeological records. I was stunned; you mean this site is officially listed as an Indian mound? Yes, the Montange is officially recorded as State archaeological site16IB8.
Can you believe it? Real life Native American sites / mounds at Bayou Pigeon.
After we completed the trip, I was rejuvenated on learning more about the Indian Mounds in The Atchafalaya, (It turns out Johnny Johnson was more right than I thought). I went back and read again a lot of the reference information I had archived from writing the book. Listed below is what I learned.
Archaeological Sites in the Atchafalaya Basin
At the time of this writing I have found out there are 71 recorded archaeological sites in the Atchafalaya Basin Floodway System.
Most of the early (1913 – 1937) archaeological visits to these sites in the basin were done by Archaeologists for traditional reasons, i.e., to investigate and preserve clues of former cultures in order for us to understand our link to the past.
In the fall of 1912 and spring of 1913, the first reported archaeological investigation in the Atchafalaya Basin was conducted by Clarence B. Moore. Sponsored by the Academy of Natural Sciences of Philadelphia, Moore visited various lakes and bayous associated with the Atchafalaya River. His study area extended from the Red River south to Morgan City and included the parishes of St. Landry, Iberville, St. Martin, Iberia, and Assumption (Moore 1913:9-10
The next notable archaeological research in the Atchafalaya Basin was conducted by Fred B. Kniffen. In 1937, Kniffen visited sites within Iberville Parish and, to a lesser extent, Pointe Coupee and St. Martin Parishes (Kniffen 1938:190
Since the 1950’s the visits appear to be mostly part of the US Corps of Engineers cultural resources management program, e.g., mandatory Investigations which are conducted prior to start of any Corps of Engineers flood control construction.
Landscape Features of the recorded Archeological sites in the Atchafalaya Basin
Shell Middens are the most common features at the prehistoric sites in the Atchafalaya Basin. Most middens are composed predominantly of Marsh Clams (rangia cuneata).
Earth Mounds are not as frequently reported as the shell middens, but that maybe because of a lack of data / documentation versus the actual scarcity of the mounds. I suppose archaeologist think that shell middens got more notice and plain dirt mounds may have been overlooked. The earth mounds seem to occur predominantly in the Northern portion of the Basin, above i.e., above Hwy 190 and shell mounds more in the southern portion.
The Naming Convention used for the sites are:
First two numbers: 16 = Louisiana
Middle two letters: = Parish, e.g., IB = Iberia, IV = Iberville, SM = Saint Martin
Number: = numerical order
From published Corp of Engineers reports I have identified at least 15 recorded sites in the Bayou Pigeon_/ Grand Lake vector of the floodway.
About the Bayou Pigeon / Grand Lake vectorThe Bayou Pigeon / Grand Lake vector is relevant because I intend to limit future post about any archaeological sites in the Atchafalaya Basin to that vector. Why? Because it is our area, part of our Bayou Pigeon history.
What is the Bayou Pigeon Grand Lake vector?First, what is a Vector? In Geographical context it is a quantity having direction as well as magnitude, especially as determining the position of one point relative to another.
This is important in because Vector’s were recognized long ago by the Swampers of the Atchafalaya. How is that? Cajun / Swamp Custom holds that if you hunt or fish a certain area, first, you have the clear-cut ‘folk right’ to defend it from other fishermen / hunters coming in on top of you. Thus today's mapping vectors in the Atchafalaya have long been recognized as the natural boundaries of the Fishing and Hunting areas of a community/s. Eg. Bayou Pigeon community equal Bayou Pigeon Grand Lake vector.. This holds true throughout the Atchafalaya basin. For example, Bayou Sorrel is Vector A06, Butte Larose, Catahoula Henderson is A07, and Belle River /Pierre Part is A09.
2004 Imagery of hundreds of miles of man-made canals (i.e., all straight lines are Man-Made made) Bayou Pigeon, Belle River, Grand Lake Vector.
Listed below are the recorded sites that I have identified in the Bayou Pigeon / Grand Lake vector.
The Trip to the La Montange:
The route to the Montange is via a swamp slough. The site is located on Big Bayou Pigeon. The exact location of The Montange is not given so as to protect it from unauthorized artifact seekers and vandals. Please note La Montange is located on private property. It is against State law to remove artifacts from any archaeological site without authorization.
The trip resulted in the identification several pieces pottery shards and measurements of the approximate size of the shell midden and identification of shells on the mound. We used the format of the state archaeological records to record the info. Our results / info below, it will be used to update official site records.
Bayou Plaquemine Distributary SystemBig Bayou Pigeon is considered part of the Bayou Plaquemine Distributary System. The prehistoric archaeological deposits of the Bayou Plaquemine Distributary System consist mostly of Rangia shell middens in a linear pattern along the natural levees of major waterways. Earth mounds are also located primarily on the natural levees of the distributaries of this system.
The known archaeological sites associated with the Bayou Plaquemine Distributary System have been greatly impacted by natural processes, i.e., buried and / or partially covered up by sedimentation in the last 100 years.
The Montange, because of its location has not been affected as much as other site sin the area that are located on major waterway carrying heavy sedimentation during flood season.
Why is that? The Montange may be located on old abandoned distributary between Little Bayou Pigeon and Big Bayou Pigeon.This would explain why it has been somewhat preserved from heavy sedimentation and why it seems to be out of place in the middle of the swamp.
The highest probability for finding artifacts are on archaeological sites in the Atchafalaya basin that are on the natural levees of extinct and extant distributaries in and around the basin
Who were the people to use this mound?
Site 16IB8 ( La Montage) exhibits pre historic Coles Creek culture and Plaquemines culture.
What are Coles Creek and Plaquemines culture?
The Coles Creek culture is the name given to sites created by a group of pottery-making Native Americans in Arkansas, Louisiana, Oklahoma and Texas, ca. AD 400 to 1100, ie, the designation prehistoric sites. The Plaquemine Culture (1100 to 1730) (Neuman and Servello 1976:19), developed out of Coles Creek in the Lower Mississippi Valley.
Note; The Chitimacha Indians of Louisiana probably developed out of this culture. Most assemblages from the Atchafalaya Basin are representative of the Plaquemine Culture.
The cultural deposits were first recorded by Kniffen in 1937, are representative of the Coles Creek / Plaquemine period thus the Montange is likely associated with this time period, ie, up to the 1700’s of Louisiana history.
The Coles Creek / Plaquemines culture / people collected wild seeds, fruit, roots and other plant foods. They hunted but mostly fished to survive. Fish was their primary source of food. At the time of Columbus’ discovery of America, historians estimate the combined strength of the Indians in Plaquemines Culture groups was about 20,000.
The probability of discovering any new / newer archelogical sites is greatly lessened today due to the high sediment rate within the basin proper. This is why documenting and preserving the site 16IB8 The Mon_tan is important to history.
In the 1600’s and 1700’s there were three Indian tribes that were documented as having migrated through and/or having lived within the Atchafalaya Basin. They were the Chitimacha, the Houma (Gibson 1982:88-89), and the Bayou Goula (Manning et al. 1987:30). Sometime before the 1700s, the Chitimacha’s moved north from the southern portion of the basin to Bayou Plaquemine area (Manning et al. 1987:3 1). Between the years 1706–18, the Chitimacha engaged in a long, bitter war with the French. The result was that the eastern Chitimacha were nearly wiped out. Those who survived were forced out by the European settlements. By 1730 they moved across the basin to the western branch of the Chitimacha Lakes (now Grand Lake) and along Bayou Teche (Gibson 1982:86
The existence of the Montange ,Site 16IB, suggest that Bayou Pigeon could have been an east-west water route for the middle of the basin, use by the Chitimacha joining the Grand Lake village sites to villages along Bayou Plaquemine / Grosse Tete area.
On the Montange 2 14 2014 - Master Outfitter / Guide/ Swamper Anderson Hebert of Bayou Pigeon
Lloyd Hebert & Jim Delahoussaye on the Montange 2-14-2014 at the shell midden area
Chachie & Jim on the Montange 2- 14 - 2014
Jim looking for artifacts
Shells and Pottery shards 2-14-2014
La Montange - in the middle
The Atchafalaya Basin Floodway has experienced progressive basin wide vertical sedimentation for thousands of years and continues to do so. It is a natural process. However, accelerated sedimentation of caused by man made activities in the last 100 years has greatly affected these pre historic sites, as evidenced by the historic filling of the Lake Chicot/ Grand Lake / Six mile system. In addition the activies of man have scattered modern debris across some the sites, because they were high ridge areas conducive to living in the swamp.
La Montange is not in immediate danger of being buried by immediate vertical accretion of sediment, but it is obviously on a path for that to happen. So far, the location, e.g., difficulty of access has protected the Montange from human debris scatter.
Thus it is important for us to document its existence and preserve it as long as we can. We pray that this blog post will be a little part of doing that.
In “Bayou Pigeon Spirit of the Atchafalaya”
From Cliff (Chachie) LeGrange, Anderson (Gut) Hebert, Johnny (Jeremiah) Johnson, T-Lloyd Hebert and Jim Delahoussaye…
Chachie and Jim Delahoussaye with a Cypress Drift on Mon_Tan - February 19, 2014
The Louisiana and Arkansas Expeditions of Clarence Bloomfield Moore. Edited and With an Introduction by Richard A. Weinstein, David B. Kelley, and Joe W. Saunders. (Tuscaloosa: University Of Alabama Press, 2004. Pp. Ix, 676.
US Army Corps of Engineers, New Orleans District;
Historic Properties Management Plan for the Atchafalaya Basin floodway System Project, South Louisiana
Remote-sensing Survey of the Atchafalaya Basin Main Channel, Atchafalaya Channel Training Project, Sts. Martin and Mary Parishes, Louisiana; Cultural Resources Series
Il Report Number: Coelmn/Pd-90/11
Gemorphical Investigation of The Atchafalaya Basin, Technical Report Gl-63-3, Us Army Waterways Experiment Station
Phase I Cultural Resources Survey and Archeological Inventory of the Bayou Sorrel Lock Replacement Project Iberville Parish, Louisiana, Corp of Engineers,
Cultural Resources Survey of EABPL Offsite Borrow Areas, Levee Items E64 E76 and E84a Iberville Iberia and Assumption Parishes
Timothy M. Schilling
B.A., Louisiana State University, 2002
May 2004; Excavations at the Bayou Grande Cheniere mounds (16pl159): a Coles Creek period mound complex
Thursday, May 1, 2014
Bi Centennial Edition - Bayou Pigeon, LA. Spirit of the Atchfalaya
"Bayou Pigeon, LA - Spirit of the Atchafalaya" - Bronze Medal Winner: Independent Publisher Book Awards 2012
We received many, many additional requests for the book. We were still awe of the response to the book. When we started the project as authors, we questioned ourselves whether we could sell 250 to 500 books. Wow, we totally underestimated how many really have fond memories of / about Bayou Pigeon!
One year after the first printing and long after all the first printing of the books was gone, by the Grace of God, we found a way to do a second printing.
Note: When a non-fiction book is first published it is normal that it will generate more research / interest on the topic. Inevitably that will elicit / facilitate reader comments and some error corrections.
Sometimes the author/s may find that in the light of the new information any second printing should be revised and / or updated. Thus, the new printing edition will be different from the earlier one and will therefore be a ‘new’ edition. Sometimes Years may pass between the two editions. This is exactly the story behind the current Bayou Pigeon book available on the web site.
For the record, a “first edition" per se is not necessarily a more valuable collectible book. The second printing of our book is the book we always wanted to print. There is no way we could have had the where with all to do the Bi Centennial Edition (as we call the second printing), without going through the first printing.
Thus the buyers of the Bi Centennial edition get the benefits of a steep learning curve the co authors received after the first printing.
Thus, a better book.
5 New Bicentennial Page , eliminated Dedication page
6 Additional endorsements
8 Misc. Additional acknowledgements, omission corrections, spelling
12 picture acknowledgement
20 picture acknowledgement
23 picture acknowledgement
24 picture acknowledgement
27 picture acknowledgement
30 picture acknowledgement
41 Caption correction
59 Caption correction
63 Added Sub title
68 Caption correction
69 Caption correction
75 Added Sub title correction and spelling of Mitcheltree
78 Addition of 1860 sugar Census index
101 New picture and caption
102 Added Sub title , picture caption
106 Name addition
107 Text clarification
111 Added Sub title
113 Added Sub title
114 Added Sub title
115 Added sub title and new picture and caption
117 Added sub title
127 Added new picture and caption
148 Added new Picture and acknowledgement
149 Added Picture acknowledgement
152 Caption correction
156 Added new Picture
159 Added sub title
166 Added sub title
168 Text box correction
169 Added sub title
170 Made year correction in picture
171 Added new Picture
173 Caption correction
177 Added sub title
186 Added Fur trapping clarification
195 Added Sylvia Marioneaux paragraph
197 Text clarification
198 Removed callout ….houseboat alley from Stan Routh illustration
205 Added picture acknowledgement
213 Caption clarification
219 Added Sub title
247 name spelling corrections
260 name spelling corrections
265 Added sub title, name corrections
269 Added sub title
270 New Picture addition
274 picture correction
281 name spelling corrections
282 name spelling corrections
299 name spelling corrections
301 new picture addition and caption
306 nickname spelling
307 nickname spelling
313 picture acknowledgement
330 Caption clarification
331 Caption clarification
332 Caption clarification
334 name addition from unknown to proper identification
338 caption clarification
355 name spelling correction
392 picture acknowledgement
393 picture acknowledgement and clarification
406 sub title clarification
426 removal of sentence about altar boy and church boat
433 Father Joey name spelling correction
445 Text clarifications
446 Text clarifications
447 Text clarifications and picture addition
448 Text clarifications and picture addition
449 Text clarifications
463 picture caption corrections
468 name spelling correction
473 name spelling correction
481 name spelling correction
488 text clarification
498 Genealogy correction
506 name spelling correction
507 name correction and name spelling correction
523 Genealogy correction
526 name clarification
528 punctuation change
535 name corrections
541 text clarification
542 picture identifications
543 correction of where Sabin Landry is buried
547 picture caption corrections
550 new picture and caption
604 caption correction and omissions
606 New picture of Willie Dupree
611 Picture caption...omission corrected
616 Picture move
619 Picture moves
625 Picture name correction
628 New picture addition
630 New picture addition
631 New picture addition
663 New map and picture caption
In addition to being as big, bold and beautiful as the first printing, this book has a beautiful hard book cover, simulated leather /Alligator Skin. It has Smyth sewn in pages and is bounded to ASTM library standards. For ease of finding relatives a 2000 noun index to look up names, places etc.
It is truly the book we wanted to make available to all who love Bayou Pigeon. I sincerely pray that all who want one are able to get one.
This new book is a handful, but a good handful!
On behalf of our team, enjoy...
-Chachie of the Atchafalaya
Chachie with a copy of "Bayou Pigeon, LA - Spirit of the Atchafalaya" - Bicentennial Edition