The Islenos of Bayou Pigeon

Isleños is the Spanish word meaning "Islander."

 The term "Isleños", refers to people of Canary Island  descent that settled in South Louisiana. 

 

 

  

This  blog posting  is the result of being invited to speak at the May meeting of the ‘Canary Islanders Heritage Society of Louisiana. 

In preparing for this  presentation , I purchased a  copy of a newly released book, ‘The  Isleños of Pierre Part’, by Chad  Leblanc.

 

I knew a little of the history of the Isleños  in  the Bayou Lafourche  corridor.  Since most of the people of Bayou Pigeon hail  from Pierre Part, I was  looking  for Isleños connections  to Bayou Pigeon so as to make a  better connection to my  next audience.

 

  

Lo and behold, did I find  connections…not the least of which, connections  to my wife of 50 years, Diane Solar.  I knew instantly that this would be a very interesting topic  for this blog.

Executive  Summary of History of Los Isleños ( Canary Islanders)

The Isleños hailed from the Canary Islands, an archipelago south of Spain. At the time of the American Revolution, when Spain held dominion over Louisiana, she developed a major plan to populate the new province.

After Spain acquired Louisiana in 1762, it recognized the need to populate the territory. It looked to the Canary Islands for 700 recruits.  It tried to get married recruits so that they could not only defend the area, but also populate it.  The recruits were required to be from 17 to 36 years old, healthy, without vices, and at least 5' 1/2" tall.  Butchers, gypsies, mulattoes, and executioners were not permitted to sign up.  Though it wasn't in a written agreement, they understand that they were going to stay in Louisiana permanently.  The recruits were to receive 45 reales upon signing up and 45 more upon arrival in New Orleans.  They also got 1/2 peso a day while waiting to leave.  People were also paid for finding these recruits; in fact, they were paid according to the height of the recruits.  The payment was: 15 reales if at least 5' 1/2", 30 reales if at least 5' 2", and 45 reales if at least 5' 3

Five of the islands sent recruits to Louisiana: Tenerife (about 45%), Gran Canaria (almost 40%), Gomera, La Palma, and Lanzarote. The 700 recruits brought their families, bringing the total number of immigrants to 2,373.  The following ships brought the Islenos to Louisiana;

Santisimo Sacramento - 264 passengers - departed July 10, 1778

La Victoria - 292 passengers - departed October 22, 1778

San Ignacio de Loyola - 423 passengers - departed October 29, 1778

San Juan Nepomuceno - 202 passengers - departed December 9, 1778

Santa Faz - 406 passengers - departed February 17, 1779

El Sagrado Corazon de Jesus - 423 passengers - June 5, 1779

Spain ensured the Canary Islanders, a safe passage across the Atlantic. In Louisiana, they would receive land, farm tools, a house, and a monthly stipend and that Spain's Louisiana Governor Bernardo de Galvez would determine a suitable location for their settlement.

Govenor Galvez planned there settlement strategically:

 

He positioned the newcomers at four strategic sites surrounding the port of New Orleans to defend Spain's Gulf trade routes from the English. Moving counter-clockwise around the city, the villages were Galveztown ( Amite) , Valenzuela (Donaldsonville), Barataria , and St. Bernard Village.

Galvez, intended for the Canary islanders to sustain themselves as small farmers.

Valenzuela location:

The location of Valenzuela  would play a crucial role in the destiny  of settlement.

The first  Acadians  had arrived in  South Louisiana in 1764 and people  well know the  story of the  Acadians. The  Acadians  were themselves small farmers, ‘Petite  Habitants’ in Cajun french. 

A Lieut. St. Maxent was appointed as commandant of Valenzuela and went there early to prepare for the arrival of the first Islenos in March of 1779.  There were already  significant number of Acadians in the Lafourche area, living  around Valenzuela, you have to question  that maybe this  was done on purpose.

A man named  Judice, was the commandant of the Acadians, he owned the land at the SW corner of the juncture of Bayou Lafourche and the Mississippi River.  This caused a bit of conflict, because Maxent was military commander of Valenzuela, but Judice was actually in charge over civil matters. 

 St. Maxent brought the first settlers a few miles down the bayou  away  from Commandant Judice.  He settled them on the left bank.  More of the recruits and their families arrived later.  Ten houses had been build by May.  Their houses were about 15' x 30' with 2 doors, 3 windows. and a chimney. A census in 1784 found 174 people at Valenzuela, 154 of which were Islenos. 

A large group of  Acadian immigrants arrived on the seven ships in 1785, at that time the population of the Lafourche Interior was about 353.   When the  over 800 new Acadians arrived  in the  area, they  spread out.  The  Acadians  became  the  largest and most dominate group of immigrants on the  west  side of the Mississippi river.

Coalescence of  Acadians  and Isleños:

In addition  to both being set up to be  small farmers, the Islenos and the Acadians were Catholic  these two things easily facilitated  intermarriage . Church  and  Civil records  document  that coalescence  started  almost immediately. The Canary Islanders  were quickly  blended  into the  Acadian population. The French / Acadian language  and culture became  the  dominate culture / language of the area versus the  Spanish influence. 

By the mid  1800's  the St. Bernard Village as the single Spanish Canary Island settlement in Louisiana that retained the Spanish language and in which the Spanish Canary Island culture dominated.

It is recognized by Louisiana history experts  and known by many Louisianans that  the terms  Acadian and  Cajun are used interchangeable today., However they are not the  same people . Officially the  Acadians are the people  who lived in the French  colony of  Acadia in Nova  Scotia.  The  early  Acadians   that made it to Louisiana called themselves ‘Les Cadiens” . The English  speakers  in the area could not pronounce ‘les cadiens’ the word  was   quickly anglicized to ca_jun. 

With  so many more Acadians in the area, the Canary  Islanders were quickly integrated and their  culture was overwhelmed by the ‘Les Cadiens'. The French  language became the  dominant  language of  the intermingled marriages.

That is why , today many family sur names  associated with Cajuns are not  of French origin but have incorporated through intermarriage.  For example in the case of Bayou Pigeon, surnames, like  Solar, Perera, and Rivero were Spanish  Canary Islanders.  There are many other examples as  well.

How did the  Cajuns end up in the Pierre Part – Lake Verrett area.

As the plantation economy came into its own after the  Louisiana  Purchase in 1803 and  Louisiana  Statehood in 1812.  Anglo  American planters began to purchase the Mississippi river and Bayou Lafourche front age property from the small farmers.  The Acadian /Canary islanders  being  “les petits habitants  ( French  for small Farmer) were displaced by the growing Mississippi River plantation system.  The English speakers wanted the lands they had  cleared, the ‘ Brulies’ for larger plantations.  New American planters immigrating to the area had the cash to buy the land from the poor farmers. There was not much resistance as both groups disliked the English speaking Americans, they did not trust the new government . In addition  they struggled to maintain levees which were required by law, they hated debt and  thus sold their land to get out of it.

Pitot, James (Pacques-François), Spanish cabildo ward commissioner of New Orleans; 1802 -1804. wrote a critique of Spanish rule of Louisiana colony for the French, Pitot
wrote… With the growth of Assumption Parish, the "les petit habitants withdrew into the further reaches of the swamps

This movement followed two migratory patterns;

The Cajuns journey to Pierre Part - Lake Verett

 

 My spouse, Diane Solar,  her Patriarchal History;

 Excerpts from Chad Leblanc book , 'Islenos of Pierre Part

 

 

 

The  excerpt  above list Adrian Solar and  his spouse Marie Daigle begetting a  son,  Casmir Solar,  who was my spouses  Grandfather,  That she never knew, he died before she was born..

The 1860 census of Assumption Parish listed the Solar and Perera families, in the area of Brule St. Vincent, Ward 9, p. 87

The 1910 US census list both Adrian  Solar  and his  son, Casmire living at Lake Verrett.

They are considered natives  of  Assumption Parish , born  and  lived on  the  shore of Lake Verrett, just  south of  Pierre Part bay. Casmire married  Luce  Landry of Pierre Part, LA. 

 

 Casmire  moved his family from Lake Verrett to heart of the  Atchafalaya  Basin, in 1929 or 1930.  The great depression  had increased competition  for fertile fishing grounds close to Pierre Part.  Casmire  went to the center of the basin, Catfish Bayou at Grand Lake chasing better Fishing grounds.  He stayed there for 3 years, living in  a shanty on the bayou bank.  They left after the death of one of Casmire's  3 sons. They packed up and moved to the hamlet ‘Indigo Bayou’ at Bayou Pigeon, LA. His  occupation at Bayou Pigeon was  fisherman / moss picker. He lived the rest of his life on Indigo Bayou.  His family still lives  at Bayou Pigeon.  

 

 Homestead of  Solar  family and Joseph Daigle, at Indigo Bayou area of  Bayou Pigeon, LA.  Sketch  c 1954, by  Hugh Brown, Williams Inc.

 

Casmire  Solar daughters  and grandchildren, Bayou pigeon c 1950's
Melvina Solar Daigle,  Marie Solar Berthelot, Annie  Solar  Daigle Wilton Leonard, Norris  Berthelot , Beatrice Berthelot, Pasty  Landry, Diane  Solar

 

Second  son of Casmir, Laury  Solar married  Beulah Guadet, daughter of  Wallace Guadet & Celestine Hebert, their  first home was a houseboat located in Houseboat  Alley at Bayou Pigeon, next to the Gaudet  Bar room, Dancehall, Grocery store c 1949

 Huey Perera

The Perera   family history  is unique, all Perera’s  can be traced back to single family . In this case Andres Pereas  and his wife Maria Catrina del rosario Perez, from Tenerife, Canary Islands and arrived in New Orleans January  1779. They were  settled at Valenzuela.

Huey Perera,  lived the first part of his life with one foot on a boat and one foot in the water.  His early life was on a camp boat  in the Little Bayou Pigeon/Keel Boat pass  area of Grand Lake with his father, Aldoras Perera  and brothers & sisters.  His mother died when he was 5 years old in 1943.

Aldoras Perera  made a living  by hook and line fishing from their camp boat in the swamp. To keep  the big Cat’s from twisting themselves off a trot line, requires  a metal swivel  from  the staging to the main line… Back in the day, when fishermen were to poor  to buy factory made  swivels, they had to improvise and  adapt, Huey’s family did just and made their own trot line  swivels. They had to make their own  special tool to make them.  

It was in the early 1950’s  that Huey and his father and brother and  abandoned the swamp  moved  their Camp boat  permanently to Bayou Pigeon, one  of the last families to abandon to of the Swamp. Huey married  Annie Michel and he has raised his family at Bayou Pigeon, where is still a a resident  and is known as D.I.Y  expert.

In Chapter 16 of the Bayou  Pigeon book, page 358 we have a  chapter on Commercial fishing and we discuss Hook and Line (trot line) fishing.   Where as we describe  that in the 1930’s and  40’s  most of  commercial fishermen at Bayou Pigeon  started as a hook and line fisherman  and then most  moved up to Hoop Net fishing.

 

Big catfish  are known  for twisting themselves off  a trot line staging.  Thus  to put more fish in the boat, required the use of a swivel. on your trot line.  Most fishermen of the 1930’s and 40’s did not have the money nor could they find a manufactured swivel.

 

 Atchafalaya swamper's they adapt, improvise as needed, the fishermen adapted and made their own swivels



  

To make that swivel by requires a special pliers.  Huey and his father modified  electrician pliers to form hold  and form wire and nail.

 

Huey please place those special pliers in the  Atchafalaya  Museum in Plaquemine.

Ms. Pauline Rivere Hebert ; 

 

 Ms. Pauline would place her hands the person she was treating  and say a special prayer that was on to her by previous  generations.

 Ms.  Pauline  was a Traituese who treated  for several  different ailments  at Bayou Pigeon.  A common one  was earaches in children. She Hails  from Pierre Part and married  Alden Hebert of  Bayou Pigeon.

The Rivere family name  traces back to Bernado Antonio Rivero and his  wife Maria Antonio De Ort  who arrived on board the ship La Santa Faz. Bernado died  in 1803 and is buried in Platteville, La. 

By second  or third generation, the common  spelling the of family name was changed from Rivero to Rivere.

 

 

Mr. Brownell  Alleman



 

Mr. Brownell Alleman,  born in Pierre Part, and raised in Bayou Pigeon. He married Gursie Berthelot of Bayou Pigeon, LA. and lived at Indigo Bayou  next to  Solars , Daigle's.

He  was Veteran,  and  sometimes a Deputy Sheriff in a pinch, ( ie., he was a big strong guy) Deputy  Sheriff Adoph Berthelot deputized him as needed to help contain / deal with bar room fights…aka Indigo Inn Era…

The Alleman family name  traces back to two familial lines, Francisco Alleman  and a Juan  Antonio  Alleman… of Pierre Part…both Alleman’s  had  large families  and many descendants  in Pierre Part.

In Closing

I hope this posting encourages readers  to check out Isleños of  Pierre Part by Chad  Leblanc, ISBN 9781981257058.   

I know my wife's family really had no idea of the extent of their Spanish Heritage. I had always wondered, Solar is not a French Sounding name and  why they were the only Solar's at Bayou Pigeon?  Now we  know the rest of the story! 

Bayou Pigeon it turns out is more diverse than we thought.  Acadians , Isleños, Americans and blended into Cajuns !

When you understand  your heritage, you value it, when you value it, you care  for it, when you care for it you appreciate it... thus it is noble / honorable thing to value your ancestry... Know your Heritage ... enjoy...

A Journey through the History of the Atchafalaya Basin.

Atchafalaya Heritage

A Natural  and Cultural History  of the Atchafalaya Basin

 Clifford J. LeGrange, Author, Publisher

 

 

 

My new book is a pictorial compilation of the history of the Atchafalaya Basin, the content is derived from extensive internet research and hands on research at historical libraries, face to face interviews, personal first hand experiences and field trips from over 50 years in the basin.

The book consist of 61 Chapters that cover the time periods/era’s from the formation of the Atchafalaya Basin 5000 years ago to present day.

 

 

 

The book is dedicated to people, who own property, live, work, Commercial Fish, Sport Fish, Hunt, Trap, Catch crawfish, Crabs, Frogs, Turtles and Alligators in the Atchafalaya River Basin.

So far the type of feedback I have received has been very positive. Most people never get tired of getting compliments, especially when you put in a lot of work to do it right.

 

The Undiscovered  Atchafalaya  Basin

 

 

An LSU research team conducted a telephone survey in 2006 that included several questions designed to determine the awareness and use of facilities near the Atchafalaya Basin., ie. Atchafalaya National Heritage Area.

‘Are you familiar with the Atchafalaya Basin’?

 

There were 290 responses to the question.

Digging into the data, many people that responded yes, believe that the drive over the Interstate 10, i.e., the Atchafalaya Basin Bridge from the Ramah, LA. in Iberville Parish to the Henderson, LA. exit qualifies them with being familiar with the Atchafalaya Basin . 

 

In my opinion, that drive over the basin bridge is a relatively minor scenic tour of the Atchafalaya. Only the view over the lake below is interesting.

 



The Interior Basin remains undiscovered by many people living just a short distance away.

To give readers a sneak peak of  what's in the book…here is an excerpt  from Chapter 5 ...

 

How did the Atchafalaya Basin come to be?

The Atchafalaya Basin formed over thousands of years and reached it current boundaries about a 1000 years ago.

The term “basin” is a geological term for an area shaped like a basin or bowl.  The Atchafalaya Basin formed over the last 5,000 years as the Mississippi River flipped/flopped between the various courses in its Deltaic Plain.

The basin was formed by 2 changes in the course of the Lower Mississippi River thousands of years ago…whereas a natural alluvial overflow levee  was created by the various course changes.

 

 

It is not that hard to understand… no kidding

 

 

 

 

The Teche-Mississippi course (1) (red  dotted line)  and The Lafourche-Mississippi (2)  (Green Dotted line) created the natural alluvial plain overflow levees. The area between the former paths of the Mississippi River, ie., the area in the middle becomes a backswamp / wetland as the natural drainage of the Basin bowl moves to the middle and stays wet.  

 

In the lower middle of the basin the water ponded into a chain of lakes, ie., Grand  Lake.

Grand Lake at Big Bayou Pigeon 2017

Know the Heritage …

Scientific understanding is required, landscapes were formed by the movement of mass, i.e.., rock, sediment, water. 

There are two main categories of Heritage. Natural Heritage & Cultural Heritage

Natural Heritage refers to the elements of biodiversity, including flora and fauna and ecosystem types, together with associated geological structures and formations (geodiversity).

Cultural Heritage is in the food we eat, the clothes we wear, the traditions, religions we follow and the life skills we learn. Sometimes we can touch and see what makes up a culture; other times it is intangible.

Chapter 5 is  about Natural  Heritage.  Note: At the  conclusion of each chapter, the main 'takeaway' ie., the Heritage  is identified, defined / explained

It is honorable to Preserve, Protect and Share what is good and fruitful in our heritage.

 

Unlike National Parks, the Atchafalaya Basin is a lived-in landscapes. Communities and the residents around the basin are the ones who are going to sustain, protect and / or restore and enhance it. By taking the time to understand the history and heritage of the Atchafalaya we will know better what we must do preserve, sustain, restore and enhance.

Do read good books...

I will be adding the book to the wwwbayoupigeon.com website in the near future, whereas you will be able to get a copy online from the internet.

In the mean time you can get the book , (now) by contacting me via email LeGrange@cox.net or 225 776 2686. We will arrange for you to get a copy.

In Bayou Pigeon Spirit...

 

 

 

 

 

 

Atchafalaya Heritage , Swamp Lingo of the Commercial Fisherman, Hunters and Trappers

Know Atchafalaya Heritage 

Understand the  Lingo
of the  Commercial Fisherman, Hunters, and Trappers

The Bayous, streams/waterways, canals, and sloughs are the Veins of the  Atchafalaya.

Part of every young commercial fisherman's, trapper and hunters heritage in the Atchafalaya Basin is learning the lingo used by the old swampers to describe certain areas of the swamp.  It goes without saying that the lower Atchafalaya Basin in total is just a large network of integrated waterways.

However,  sometimes the swampers will identify smaller networks of integrated waterways and use a special term and or name to group the waterways into one name.

These smaller networks of integrated waterways usually develop a name that may be different from some of the individual waterways and/or less specific in the network.  Typically it is a short way to make a general reference to an area.

Thus, when a term like, I passed through the  ‘Cutoff’  is spoken other fishermen immediately know where / what they are talking about.

There are many of these named smaller networks of integrated waterways areas in the Atchafalaya, known to the swampers. L.O.L. but not known to United  States Geological  Service, responsible for maps in the  Atchafalaya and or to the weekend warriors who travel the Spillway.

In the  Bayou Pigeon – Grand  Lake  Vector of the basin. Right off the bat, I can think of “The Road”, The  “Cutoff”, “The Reed”, “Gilmore Road”, “The  Skiddy”, etc..

Location of  Study Area - Bayou  Pigeon  Sector

This is a  description/history about one of those areas, known as ‘The Cutoff” inside the Bayou Pigeon sector. Known only to the few who remember, old Bayou Pigeon...

1892 – 1906 Map of  Grand  Lake - Bayou Pigeon Vector of the  Atchafalaya  Basin 

Note: No man-made canals  are identified in that time period …only random natural waterways

1935 USGS 15' Pigeon quadrangle  map

Close up of 1935 USGS 15' Pigeon quadrangle  map Study Area

1960's  USGS 15' Pigeon Quadrangle  Map  highlighting  the Study Area of this posting

Commonly  accepted/understood Route of  Turkey Bayou by local commercial fishermen

In summary; Know the Heritage, 'The  Cutoff ' in 2017

All constructive comments, corrections well accepted.  Legrange@cox.net

Inherit, preserve and protect the  Atchafalaya. You cannot preserve and protect what you don't know.

Enjoy ! 

October is Atchafalaya month, Celebrate the Atchafalaya

ATCHAFALAYA MONTH

Whereas, the Atchafalaya National Heritage Area is one of 49 nationally distinctive heritage areas designated by the United States Congress;

Whereas, the Atchafalaya National Heritage Area contains the Atchafalaya Basin, the largest river swamp in America;

Whereas, the Atchafalaya National Heritage Area encompasses 14 parishes reflecting the unique culture evolving from life in the Atchafalaya Basin;

Whereas, the Atchafalaya Basin is considered the most productive swamp in the world and contributes substantially to the economy of Louisiana;

Whereas, the Atchafalaya Basin houses important wetlands that serve as buffers during storm surges;

Whereas, the Atchafalaya National Heritage Area offers exceptional opportunities for education and recreation;

Whereas the Atchafalaya National Heritage Area encourages and promote recreational and educational activities during October to raise awareness of the valuable resources located within the Area;

Therefore, we do hereby proclaim October 2017,  Celebrate the Atchafalaya month.

Know  Atchafalaya  Heritage

The Atchafalaya Basin is Part of the Mississippi River Geomorphology

The Atchafalaya River Basin lies at the very bottom of the Mississippi Watershed. The Atchafalaya River Basin is a sub component of the Mississippi Alluvial Valley

(MAV) ecosystem

Geomorphology is the study of landforms, their processes, form, and sediments at the surface of the Earth.  River basin s have a particularly geomorphology, Tributaries, Alluvial Valley, Deltaic plain and a receiving basin.  Just remember, water runs downhill and you will be alright.

The Mississippi River, with its sand and silt, has created most of Louisiana. The Mississippi floodplain is more than 100 miles wide. The Atchafalaya Basin lies at the very bottom of the Mississippi Watershed. It is part of the Mississippi’s lower river deltaic plain.

Located in south-central Louisiana, the Atchafalaya River Basin extends from the confluence of the Mississippi, Red and Atchafalaya rivers, near Simmesport, to the Gulf of Mexico near Morgan City. Situated in the heart of this natural basin is the 833,000-acre Atchafalaya Basin Floodway. The floodway is about 15 miles wide and confined by the East and West Atchafalaya Basin Protection levees.

Location Of  Atchafalaya  Basin

Limits of Geomorphic Atchafalaya Basin

Natural Atchafalaya Basin to the Atchafalaya Natural Heritage Area

- Atchafalaya Floodway to Natural Atchafalaya Basin

Atchafalaya National Heritage Area to Atchafalaya Floodway

The Atchafalaya Basin is the largest contiguous wetland and swamp in the United States. Located in south-central Louisiana, it is a combination of wetlands and river delta area where the Atchafalaya River and the Gulf of Mexico converge.

Pronunciations

Officially, the State of Louisiana pronounces Atchafalaya – (ah-chafa-laya) It is the English version of a Choctaw Indian word “hacha falaia,” which means long river.

The pronunciation of Atchafalaya is somewhat troublesome because it is the French spelling of an Indian word. In French "ch" is pronounced as "sh" is in English. Thus "tch" is used in French to denote the English "ch" sound. Therefore, some linguist say correct pronunciation of Atchafalaya is as though it were spelled "acha falaya.“


The Atchafalaya Basin is one of the nation’s last great river swamps. It is also a principle floodway of the Mississippi River and Tributaries Project. The New Orleans District, U.S. Army Corps of Engineers, maintains 449 miles of federal levees, 14 pumping stations, 15 drainage structures and four navigation locks.  Their job is overseeing the basin and ensure it is able to remove flood waters and keep basin channels open for commercial barges and small boats.

Know the Heritage …

The Atchafalaya Basin is a term that is used in multiple contexts, a Natural Wetland Basin, a Floodway, and a Cultural Heritage Area.